الاثنين، 8 مايو 2017

عن أنس بن مالك رضي الله عنه
خادم رسول الله صلى الله عليه وسلم قال
( لايؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه)

رواه البخاري و مسلم

On the authority of Anas ibn malik (may Allah be
pleased with him), who said that the Messenger of Allah (peace and blessings of
Allah be upon him) said:
"No man is a true believer unless he desires for his brother that, what he
desires for himself."

(Bukhari & Muslim)
عن أبي سعيد الخدري رضي
الله عنه ، وعن أبي هريرة رضي الله عنه ،
عن النبي صلى الله عليه واله وسلم قال:
(ما يصيب المسلم، من نصب ولا وصب، ولا هم ولا حَزَن ولا أذى ولا غم، حتى الشوكة
يُشاكها، إلا كفَّر الله بها من خطاياه).
متفق عليه
Narrated Abu Sa'id Al Khudri & Abu Hurairah (RAA) The Prophet
(SAW) said, "No fatigue, no disease, nor sorrow, nor sadness, nor hurt, nor
distress befalls a Muslim, even if it were the prick he receives from a thorn,
but that Allah expiates some of his sins for that."
Bukhari and Muslim
عن أبي هريرة رضي الله عنه قال: " قال رسول الله (صلى الله عليه وآله):
ينزل ربنا تبارك وتعالى كل ليلة إلى السماء الدنيا حين يبقى ثلث الليل الآخر، يقول: من يدعوني فأستجيب له ؟ من يسألني فأعطيه ؟ من يستغفرني فأغفر له ؟"

رواه البخاري, مسلم, مالك, الترمذي وابو داوود

The Authority Of Abu Hurayrah (may Allah be pleased with him)
The Messenger of Allah (peace be upon him) said : "Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?"

Reporters.
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).


عن أبي مالك الحارث بن عاصم
الأشعري رضي الله عنه ، قال : قال رسول الله صلي الله عليه واله وسلم :
{ الطهور شطر الإيمان ، والحمد لله تملأ الميزان ، وسبحان الله والحمد لله تملأن -
أو : تملأ - ما بين السماء والأرض ، والصلاة نور ، والصدقة برهان ، والصبر ضياء ،
والقرآن حجة لك أو عليك ؛ كل الناس يغدو ، فبائع نفسه فمعتقها ، أو موبقها } .

[رواه مسلم:223].
The Authority Of Abu Malik Al-Harith bin Asim Al-Ashari
The messenger of Allah said: "Purity is half of faith. alhamdu-lillah [Praise be
to Allah] fills the scales, and subhana-Allah [How far is Allah from every
imperfection] and alhamdu-lillah [Praise be to Allah] fill that which is between
heaven and earth. Prayer is light; charity is a proof; patience is illumination;
and the Quran is an argument for or against you. Everyone starts his day and is
a vendor of his soul, either freeing it or bringing about its ruin."

Related by Muslim
‏ ‏أبي هريرة ‏ رضي الله
عنه أن رسول الله ‏ ‏صلى الله عليه واله وسلم ‏ ‏قال:
(‏ ‏خلق الله مائة رحمة فوضع رحمة واحدة بين خلقه يتراحمون بها وعند الله تسع
وتسعون رحمة )

صحيح سنن الترمذي

Abu Huraira (may Allah be pleased with him) reported
Allah's Messenger (may peace be upon him) as saying:
{ Allah created one hundred (parts of mercy) and He distributed one amongst His
creation and kept this one hundred excepting one with Himself (for the Day of
Resurrection).}

It was related by Tirmidhi
عن ابو هريرة رضي الله عنه قال
:
قال رسول الله صلى الله عليه وسلم :
(من كان يؤمن بالله واليوم الآخر فلا يؤذي جاره واستوصوا بالنساء خيرا ، فإنهن خلقن
من ضلع وإن أعوج شيء في الضلع أعلاه ، فإن ذهبت تقيمه كسرته ، وأن تركته لم يزل
أعوج فاستوصوا بالنساء خيرا)
صحيح البخاري
Narrated Abu Hurairah (may Allah be pleased with
him) Allah's Messenger (peace and blessings of Allah be upon him) said, "Whoever
believes in Allah and the Last Day should not harm his neighbor. I command you
to take care of the women, for they are created from a rib and the most crooked
portion of the rib is its upper part; if you try to straighten it, you will
break it and if you leave it will remain crooked, so I command you to take care
of the women."
عن ابي ذر رضي الله عنه أنه
سمع رسول الله صلى الله عليه واله وسلم يقول:
(لا يرمي رجل رجلا بالفسق او الكفر الا ارتدت عليه ان لم يكن صاحبه كذلك )
رواه البخاري

Narrated Abu Dhar (RAA) that he heard the Prophet (SAW) saying
"If someone accuses another of Fusuq (by calling him Fasiq, a wicked person) or
accuses him of Kufr (disbelief), such an accusation will revert to him
(the accuser) if his companion (the accused) is innocent."

Bukhari
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ، فَقَالَ: إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ، قَالَ: فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ: إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، قَالَ: ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ. وَإِذَا اللَّهُ أَبْغَضَ عَبْدًا، دَعَا جِبْرِيلَ فَيَقُولُ: إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ، فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ: إِنَّ اللَّهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ، قَالَ: فَيُبْغِضُونَهُ، ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ".


رواه مسلم (وكذلك البخاري ومالك والترمذي)

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:

"If Allah has loved a servant [of His], He calls Gabriel (on whom be peace) and says: 'I love So-and-so, therefore love him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: 'Allah loves So-and-so, therefore love him.' And the inhabitants of heaven love him." He (the Prophet - peace and blessings of Allah be upon him) said: "Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: 'I abhor So-and-so, therefore abhor him.' So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: 'Allah abhors So-and-so, therefore abhor him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So they abhor him, and abhorrence is established for him on earth."

[Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).]


‏ ‏عبيد الله ‏ ‏عن ‏ ‏نافع
‏ ‏عن ‏ ‏ابن عمر ‏ ‏قال ‏
قال رسول الله ‏ ‏صلى الله عليه واله وسلم ‏إذا جمع الله الأولين والآخرين يوم
القيامة يرفع لكل غادر ‏ ‏لواء ‏ ‏فقيل هذه غدرة فلان بن فلان

صحيح مسلم
Ibn 'Umar, may Allah be pleased with them, reported:

The Messenger of Allah (may peace be upon him) said:
When Allah will gather together, on the Day of Judgment, all the earlier and
later generations of mankind, a flag will be raised (to mark off) every person
guilty of breach of faith, and it will be announced that this is the perfidy of
so and so, son of so and so (to attract the attention of people to his guilt).


Sahih Muslim
عن جرير بن عبد الله رضي الله
عنه قال :
قال رسول الله صلى الله عليه واله وسلم
(( من لا يرحم الناس : لا يرحمه الله )).
متفق عليه

Narrated Jarir bin Abdullah al Bajali (may Allah be
pleased with him) the Prophet (peace and blessings of Allah be upon him) said,
"He who is not merciful to others, will not be treated mercifully."

Bukhari and Muslim
عن أبي داود رضي الله عنه ،
قال : قال رسول الله صلي الله عليه واله وسلم :
( من أحب لله وأبغض لله وأعطى لله ومنع لله فقد استكمل الإيمان )

(صحيح الجامع 5965)

Narrated by Abu Dawood (may Allah be pleased with
him), said that the Messenger of Allah (peace and blessings of Allah be upon
him) said:
(The perfect believer is the one who loves for the sake of Allah, hate for the
sake of Allah, gives for the sake of Allah and hold for the sake of Allah ),

(Sahih Aj Jame' 5965).
عن مسروق قال كنا جلوسا مع عبد
الله بن عمرو (رضي الله عنه) يحدثنا إذ قال:
((لم يكن رسول الله صلى الله عليه واله وسلم فاحشا ولا متفحشا، وإنه كان يقول ‏"‏
إن خياركم أحاسنكم أخلاقا ‏"‏‏))

صحيح بخاري

Narrated Abdullah bin Amr (may Allah be pleased with
him): The Prophet (peace and blessings of Allah be upon him) was neither a
Fahish (one who speaks bad words to make people laugh), nor a Mutafahhish (never
used bad language)." He used to say, "The best amongst you are those who have
the best manners and character.""

Bukhari
عن ابو هريرة رضي الله عنه قال
: قال رسول الله صلى الله عليه وسلم :

قال الله تعالى : أعددت لعبادي الصالحين ، ما لا عين رأت ، ولا أذن سمعت ، ولا خطر
على قلب بشر . فاقرؤوا إن شئتم : { فلا تعلم نفس ما أخفي لهم من قرة أعين } .

البخاري - المصدر: الجامع الصحيح - الصفحة أو الرقم: 3244
خلاصة الدرجة: [صحيح]

The Authority Of Abu Hurayrah (may Allah be pleased
with him): The Messenger of Allah (peace be upon him) said :

"Allah said : I have prepared for My righteous servants what no eye has seen and
no ear has heard, not has it occurred to human heart. Thus recite if you wish
(1): And no soul knows what joy for them (the inhabitants of Paradise) has been
kept hidden (Quran Chapter 32 Verse 17)."

Reporters.
It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah
عن ‏ ‏أبي موسى رضي الله عنه ‏ ‏قال: ‏قال رسول
الله ‏ ‏صلى الله عليه واله وسلم:
"‏ ‏المؤمن للمؤمن كالبنيان يشد بعضه بعضا" ‏

صحيح مسلم



Abu Musa, may Allah be pleased with him, reported:

Allah's Messenger (may peace be upon him) said: "A believer to another believer
is like a wall of bricks supporting each other. "

Sahih Muslim
عن أبي هريرة رضي الله عنه قال: "
قال رسول الله (صلى الله عليه وآله):
من كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصمت . ومن كان يؤمن بالله واليوم
الآخر فليكرم جاره . ومن كان يؤمن بالله واليوم الآخر فليكرم ضيفه

صحيح البخاري و مسلم


The Authority Of Abu Hurayrah (may Allah be pleased
with him) From the Prophet (peace be upon him), who said ::
"Let him who believes in Allah and the Last Day either speak good or keep
silent, and let him who believes in Allah and the Last Day be generous to his
neighbour, and let him who believes in Allah and the Last Day be generous to his
guest."

Reporters.
Related by Bukhari and Muslim.
عن عبد الله بن مسعود (رضي الله
عنه) يحدث عن النبي صلى الله عليه وسلم أنه قال: لو كنت متخذا خليلا لاتخذت أبا بكر
خليلا ولكنه أخي وصاحبي وقد اتخذ الله صاحبكم خليلا.

رواه مسلم

'Abdullah b. Mas'ud reported Allah's Messenger (may
peace be upon him) as saying: If I were to choose a bosom friend I would have
definitely chosen Abu Bakr as my bosom friend, but he is my brother and my
companion and Allah, the Exalted and Gliorious. has taken your brother and
companion (meaning Prophet himself) as a friend.

Musilm
عن ‏عبد الله رضي الله عنه‏ ‏قال ‏
سألت رسول الله‏ صلى الله عليه واله وسلم:
‏" أي الأعمال أحب إلى الله قال الصلاة على وقتها قلت ثم أي قال ثم بر الوالدين قلت
ثم أي قال ثم الجهاد في سبيل الله قال حدثني بهن ولو استزدته لزادني"

صحيح مسلم والبخاري
Narated By Abdullah bin Masud (may (Allah be pleased
with him): I asked Allah's Apostle (peace be upon him):
"O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at
their early stated fixed times." I asked, "What is next in goodness?" He
replied, "To be good and dutiful to your parents." I further asked, what is next
in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not
ask Allah's Apostle anymore and if I had asked him more, he would have told me
more.

Bukhari and Muslim
عن عمران بن حصين رضي الله عنه
قال : قال رسول الله صلى الله عليه واله وسلم :
"يدخل الجنة من أمتي سبعون ألفا بغير حساب . قالوا : من هم ؟ يا رسول الله ! قال :
هم الذين لا يسترقون . ولا يتطيرون ولا يكتوون . وعلى ربهم يتوكلون"

صحيح مسلم والبخاري

Narated By Omran bin Haseen (may Allah be pleased
with him) the Prophet (peace and blessings of Allah be upon him) said
"Seventy thousand of my people will enter paradise without being taken to
account. They are those who do not use spells or take omens, but put their trust
in their Lord."

Bukhari and Muslim
‏ ‏أبي هريرة ‏عن رسول الله ‏
‏صلى الله عليه واله وسلم ‏ ‏أنه قال ‏
‏بينا أنا نائم إذ رأيتني في الجنة فإذا امرأة توضأ إلى جانب قصر فقلت لمن هذا
فقالوا ‏ ‏لعمر بن الخطاب ‏ ‏فذكرت غيرة ‏ ‏عمر ‏ ‏فوليت ‏ ‏مدبرا ‏ ‏قال ‏ ‏أبو
هريرة ‏ ‏فبكى ‏ ‏عمر ‏ ‏ونحن جميعا في ذلك المجلس مع رسول الله ‏ ‏صلى الله عليه
واله وسلم ‏ ‏ثم قال ‏ ‏عمر ‏ ‏بأبي أنت يا رسول الله أعليك أغار ‏

صحيح مسلم


Abu Hurairah, may Allah be pleased with him, reported:
Allah's Messenger (may peace be upon him) said: While I was asleep I saw myself
in Paradise and a woman performing ablution by the side of a palace. I said: For
whom is it meant? They said: It is meant for 'Umar bin Al-Khattab. (The Holy
Prophet) said: There came across my mind the feeling of 'Umar and so I turned
back and went away. Abu Hurairah said: 'Umar wept as we were present in that
meeting with Allah's Messenger (may peace be upon him) and 'Umar said: Allah's
Messenger, may my father and mother be taken as ransom for you. Could I at all
feel any jealousy about you?

Sahih Muslim
عن أبي هريرة رضي الله عنه قال: " قال رسول الله (صلى الله عليه وآله):
قال الله : أنفق يا ابن أدم أنفق عليك

رواه البخاري ومسلم
The Authority Of Abu Hurayrah (may Allah be pleased with him) From the Prophet (peace be upon him), who said :
"Allah (mighty and sublime be He) said : Spend (on charity), O son of Adam, and I shall spend on you."

Reporters.
It was related by al-Bukhari (also by Muslim).
عن أبي هريرة رضي اللهه عنه قال:
قال رسول الله صلى الله عليه وسلم:

إن الله عز وجل يقول يوم القيامة:

" يا ابن آدم مرضت فلم تعدني قال يا رب كيف أعودك وأنت رب العالمين قال أما علمت أن
عبدي فلانا مرض فلم تعده أما علمت أنك لو عدته لوجدتني عنده يا ابن آدم استطعمتك
فلم تطعمني قال يا رب وكيف أطعمك وأنت رب العالمين قال أما علمت أنه استطعمك عبدي
فلان فلم تطعمه أما علمت أنك لو أطعمته لوجدت ذلك عندي يا ابن آدم استسقيتك فلم
تسقني قال يا رب كيف أسقيك وأنت رب العالمين قال استسقاك عبدي فلان فلم تسقه أما
إنك لو سقيته وجدت ذلك عندي"

رواه مسلم

On the authority of Abu Hurayrah (may Allah be
pleased with him), who said that the Messenger of Allah (peace and blessings of
Allah be upon him) said:

"Allah (mighty and sublime be He) will say on the Day of Resurrection:

'O son of Adam, I fell ill and you visited Me not.' He will say: 'O Lord, and
how should I visit You when You are the Lord of the worlds?' He will say: 'Did
you not know that My servant So-and-so had fallen ill and you visited him not?
Did you not know that had you visited him you would have found Me with him? O
son of Adam, I asked you for food and you fed Me not.' He will say: 'O Lord, and
how should I feed You when You are the Lord of the worlds?' He will say: 'Did
you not know that My servant So-and-so asked you for food and you fed him not?
Did you not know that had you fed him you would surely have found that (the
reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and
you gave Me not to drink.' He will say: 'O Lord, how should I give You to drink
when You are the Lord of the worlds?' He will say: 'My servant So-and-so asked
you to give him to drink and you gave him not to drink. Had you given him to
drink you would have surely found that with Me.'"

Muslim
عن أنس بن مالك هريرة رضي الله عنه أن رسول الله صلى
الله عليه واله وسلم كان إذا أوى إلى فراشه قال:
" الحمد لله الذي أطعمنا وسقانا ، وكفانا وآوانا . فكم ممن لا كافي له ولا مؤوي "


مسلم, أبو داود والترمذي


Anas bin Maalik Radiyallahu'Anhu says:
"When Rasulullah Sallallahu 'Alayhi Wasallam went to bed, he recited this du'aa:


Alhamdulillaahil ladhi at'a-manaa wa-saqaanaa wa-kafaanaa wa-aa-waa-naa-fa-kam
mim-mal laa kaafiya lahu wa-laa mu-wiya.

Translation...

'Praise be to Allah Who gave us food and drink, provided us sufficiently, and
gave us (a place for) shelter! How many there are who have neither a provider
nor a shelterer!'"

Muslim, at-Tirmidhi and Abu-Dawud
‏ ‏عبد الله بن عمرو ‏ ‏قال: ‏

‏جاء ‏ ‏رجل ‏ ‏إلى النبي ‏ ‏صلى الله عليه واله وسلم ‏ ‏يستأذنه في الجهاد فقال ‏
‏أحي والداك قال نعم قال ففيهما فجاهد
صحيح مسلم


Abdullah bin Amr, may Allah be pleased with them
reported:
A man came to Allah's Messenger (may peace be upon him) and sought permission
(to participate) in Jihad, whereupon he (the Holy Prophet) said: Are your
parents alive? He said: Yes. Thereupon he (the Holy Prophet) said: You should
put in your best efforts in their service.

Sahih
عن ‏ ‏أبي هريرة ‏ رضي الله عنه:
‏أن رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏قال:
‏(‏حق المسلم على المسلم ست قيل ما هن يا رسول الله قال: إذا لقيته فسلم عليه وإذا
دعاك فأجبه وإذا استنصحك فانصح له وإذا عطس فحمد الله ‏ ‏فسمته ‏ ‏وإذا مرض فعده
وإذا مات فاتبعه)

رواه مسلم


Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
(*** are the rights of a Muslim over another Muslim. It was said to him: Allah's
Messenger, what are these? Thereupon he said: When you meet him, offer him
greetings; when he invites you to a feast accept it. when he seeks your council
give him, and when he sneezes and says:" All praise is due to Allah," you say
Yarhamuk Allah (may Allah show mercy to you) ; and when he fails ill visit him;
and when he dies follow his bier.)
Muslim 'The Book on Salutations and Greetings (Kitab As-Salam)
عن أبي هريرة رضي الله عنه قال:
قال صلى الله عليه واله وسلم: { الإيمان بضع وسبعون شعبة أو بضع وستون شعبة،
فأفضلها قول لا إله إلا الله، وأدناها إماطة الأذى عن الطريق والحياء شعبة من
الإيمان }

[رواه البخاري ومسلم].


It is narrated on the authority of Abu Huraira may
Allah be pleased with him that the Messenger of Allah (may peace and blessings
be upon him) said:
Faith has over seventy branches or over sixty branches, the most excellent of
which is the declaration that there is no god but Allah, and the humblest of
which is the, removal of what is injurious from the path: and modesty is the
branch of faith.

Bukhari and Muslim
عن أبي هريرة رضي الله عنه قال: أن
رسول الله ‏ ‏صلى الله عليه واله وسلم ‏ ‏قال:
(‏ ‏اجتنبوا السبع ‏ ‏الموبقات ‏ ‏قيل يا رسول الله وما هن قال الشرك بالله والسحر
وقتل النفس التي حرم الله إلا بالحق وأكل مال اليتيم وأكل الربا ‏ ‏والتولي ‏ ‏يوم
‏ ‏الزحف ‏ ‏وقذف ‏ ‏المحصنات ‏ ‏الغافلات المؤمنات ‏)

صحيح مسلم


Abu Hurairah, may Allah be pleased with him,
reported:
Allah's Messenger (may peace be upon him) observed: Avoid the seven most
grievous sins. (The hearers) asked: What are they, Allah's Messenger? He (the
Holy Prophet) replied: Associating anything with Allah, magic, killing of one
whom Allah has declared inviolate without a just cause, devouring the property
of an orphan, dealing in usury, fleeing on the day of fighting, and calumniating
the chaste, innocent, believing women

Sahih Muslim
عن عبد الله بن الحارث رضي الله عنه قال :ما رايت احد اكثر تبسما من رسول الله صلي الله عليه و سلم (الترمذي)
abdullah ibn al-harith:said:I never saw anyone who smaild more than allah's Messenger (tirmid

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عن عائشه -رضي الله عنها-قالت:كان كلام رسول الله -صلي الله عليه وسلم-كلاما فصلا،يفهمه كل من سمعه
(ابو داود)
A'Ishah said:the prophet spoke in a simple and clear way so that all those who heard him ,understood him ; (ABU DAWUD

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قال رسول الله -صلي الله عليه وسلم-:من احب سنتي فقد احبني و من احبني كان معي في الجنه (الترمذي)
thePROPHET
SAID:whoever loves my way of life (sunnah) loves me;and whoevr loves me will be wiht me in paradise(Tirmidhi

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عن انس بن مالك-رضي الله عنه-قال:خدمت النبي -صلي الله عليه و سلم-عشر سنين فما قال لي اف قط , و ما قال لشئ صنعته لم صنعته, و لا لشئ تركته لم تركته,و كان رسول الله-صلي الله وسلم عليه-من احسن الناس خلقا .(الترمذي)
Anas ibn Malik said:"i was in the prophet's service for ten years, and he never once said ''uff(i.e.shame)! to me .when Idid something (wrong) he never asked me,''why did you do that?'' when I did not do something (that I should have done) he never asked me, ''why did you not do that?'' The Messenger of Allah had the best disposition of all people'.( Tirmidhi
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قال رسول الله -صلي الله عليه وسلم-:ان الذي ليس في جوفه شئ من القران كالبيت الخرب(الترمذي)
The prophet said:'Aperson who has not learned any of the Qur'an is like a house in ruins'(Tirmidhi
) .
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قال رسول الله صلي الله عليه و سلم:انما الاعمال بالنيات ,وانما لكل امرئ ما نوي (البخاري و مسلم)
The prophet said :'Actions will be judged a ccording to the intentions (behind them) ,and everyone will be repid accor ding to wgat he intended '.
(Bukhari ,Muslim
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عن عائشه -رضي الله عنها-قالت:ما خير رسول الله- صلي الله عليه وسلم-بين امرين قط,الا اختار ايسرها الا ان
يكون فيه اثم,فان كان اثما كان ابعد الناس منه(البخاري و مسلم)
A'ishah related:'Whenever the prophet was given a choice (between two things) he chose whatever was easier -unless it was sinful, in which case
he was more careful than anyone to avoid it'.(Bukhari,Muslim
)
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